Museums for Tribal Freedom Fighters

Museums for Tribal Freedom Fighters

New Delhi: Ministry of Tribal Affairs is developing “Tribal Freedom Fighters’ Museums” dedicated to the contributions of the Tribal people in India to the freedom struggle.

In his Independence Day Speech in 2016, the Prime Minister Narendra Modi had said, “The Government desires and is planning permanent museums in the States where Tribals lived, struggled against the British and refused to be bowed down. The Government will work to make such museums in different States so that the coming generations may know how our tribals were far ahead in making sacrifices”.

According to the Ministry of Tribal Affairs, all the museums will have strong usage of technologies like Virtual Reality (VR), Augmented Reality (AR), 3D/7D holographic projections etc. These museums will trace the history along the trails, along which the tribal people in hills and forests fought for their right to live and will, therefore, combine ex situ display with in situ conservation, regeneration initiatives. These will be museums, objects as well as ideas. These will demonstrate the way tribal struggles for protecting their custodial concerns for the biological and cultural diversity of the country, have helped in nation building.

Museums for Tribal Freedom Fighters

Ministry of Tribal Affairs held a series of consultations with States in this regard. A National Level Committee (NLC) under the Chairpersonship of Secretary, M/o Tribal Affairs was constituted to appraise and approve the proposals including monitoring of progress. Meetings were held with the State Governments on numerous occasions to discuss the concept and design of the proposed museums. State government officials were given exposure visit to Virasat-e-Khalsa museum, Punjab and Manav Sangrahalaya at Bhopal to acquaint them with designing of museum in sync with storyline and use of technology. After detailed analysis, it was decided to construct a state-of-the-art Tribal freedom fighters’ Museum of national importance in Gujarat. Ministry has also approved setting up museums for tribal freedom fighters in other eight States so far.

Out of nine sanctioned tribal freedom fighters’ museums, two museums are near completion and remaining seven are at different stages of progress. It is expected that by the end of 2022 all the museums will come into existence. Further new museums will be sanctioned in coming future in collaboration with the States.

Museums for Tribal Freedom Fighters

History of freedom fighters in India has recorded scores of instances of unequal battles that became inevitable when imperialist forces came out with their quest for acquiring territories through the use of brute force, destroying the sovereignty and freedom of free people and bringing in the process a holocaust to the lives of innumerable men, women and children. It is a battle between the evil designs of expansionism and the powerful instinct of self-presentation. Tribals have resisted the British authority and other exploiters. For many centuries, tribals were isolated, scattered in forests. Each tribe has established its own socio cultural diversity. They launched movements against the British authority in their respective regions. Their agitations against the outsiders could be called anti-colonial. They revolted against them because of their exploitation in the form of encroachment on their land, eviction from their land, annulment of the traditional legal and social rights and customs, against enhancement of rent, for transfer of land to the tiller, abolition of feudal and semi-feudal form of ownership. On the whole, these movements had social and religious overtone. But they were directed against the issues related to their existence. Tribal Resistance Movement was an integral part of Freedom movement of India. In this historic struggle, the heroic role played by many distinguished tribal leaders like Birsa Munda, Rani Gaidinliu, Laxman Naik, and Veer Surendra Sai and many others.

The most dominant characteristic of the tribal resistance movement was that it was essentially an uprising against the foreign rulers and in that sense could be constructed to be the precursor of the national liberation movement which took a definite shape and gathered momentum under the inspiring leadership of Mahatma Gandhi. It is immaterial as to what were the compulsions or motivations behind this resistance movement; it is immaterial if the tribal revolutionaries had no formal education and training in staging armed rebellions and had no common leadership to guide and spur them to action. The unmistakable fact remains that they could no longer meekly submit to the intervention of the foreign rulers in their habitat, age old customs, rituals and cultural moors. They acted as the stooges of the imperial power and all their action and conduct were directed at uprooting the foundations of the foreign rule.